May 14We think of Paul as this upstanding Christian leader, but in his time and life, he spent every day working to move beyond his former deeds. He was not trusted by the other Christian leaders, nor was trusted by other followers. Yet, he persevered, always setting his eyes on the grace of God, and allowed his new life to not erase his past but use it to preach God’s goodness. Our pasts are real, and they actually make our present lives in Christ that much more meaningful.
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May 21Last week we started hearing how Paul’s story is seen with the individual; with us. God uses us even with our imperfect pasts. This week we move from us to the people around us. In the story of Cornelius, we see the first Gentile convert he and his family to be servants of Jesus. Peter himself is initially skeptical that Cornelius can be a part of the faith. It takes a vision from God for him to see what the future kingdom will be, and the coming together of all different kinds of people to the Christian faith. The Church is going to grow and expand with more people over time. They have received the Holy Spirit just like us.
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May 28Gathering for a Council in Acts, Peter and Paul help lead a debate between whether new Gentile believers must be circumcised to be saved. While this was a specific question of tradition, how it was settled would set the precedent on how every debate about Christian practices would be settled. The church ultimately decided that circumcision was not necessary because the Gentiles were saved by grace through faith. It was also determined that there are specific things which are necessary in the faith, such as not worshipping other idols. To this day, we must see what are the things that we ought to do as a result of having faith, and what are the things which we can do but are not essential for our faith to flourish.
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June 4John of Patmos, or John the Revelator, offers us the final piece of scripture to round out the bible. The book of Revelation has long been the most misunderstood aspect of scripture since its inception. It is and apocalyptic writing that was customary at the time. Apocalyptic in this context is not world ending destruction however, but instead it is a great unveiling of previously unknown information. In this case, it is full of fantastical imagery, wild prophecy, and laced through it all is the image of Christ and his final redemption of the world.
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